<?xml version="1.0" encoding="UTF-8"?><xml><records><record><source-app name="Biblio" version="7.x">Drupal-Biblio</source-app><ref-type>17</ref-type><contributors><authors><author><style face="normal" font="default" size="100%">Lipták, Michal</style></author></authors></contributors><titles><title><style face="normal" font="default" size="100%">Alienated Citizens: Hegel and Marx on Civil Society</style></title><secondary-title><style face="normal" font="default" size="100%">Filozofia</style></secondary-title><translated-title><style face="normal" font="default" size="100%">Alienated Citizens: Hegel and Marx on Civil Society</style></translated-title></titles><dates><year><style  face="normal" font="default" size="100%">2023</style></year></dates><urls><web-urls><url><style face="normal" font="default" size="100%">https://www.sav.sk/journals/uploads/11141352filozofia.2023.78.9.6.pdf</style></url></web-urls></urls><number><style face="normal" font="default" size="100%">9</style></number><volume><style face="normal" font="default" size="100%">78</style></volume><pages><style face="normal" font="default" size="100%">760 - 776</style></pages><language><style face="normal" font="default" size="100%">English</style></language><abstract><style face="normal" font="default" size="100%">In my paper, I use Jon Stewart’s recent analysis of the relationship between Hegel’s and Marx’s philosophy concerning the issues of alienation and recognition as a starting point for tackling the issue of alienation within civil society. I present key issues in Hegel’s presentation of civil society in the Philosophy of Right and Marx’s critique of this presentation. I argue that although both accounts are deficient, together they eloquently present the contradictory features of civil society once it attains political character. Ultimately, I concur with Stewart’s thesis about the long-term Hegelian influence, and I argue that the rival explanations of civil society of Hegel and Marx are still revealing even today and can significantly contribute to self-understanding within contemporary liberal democracy.</style></abstract><issue><style face="normal" font="default" size="100%">9</style></issue><work-type><style face="normal" font="default" size="100%">State</style></work-type><custom6><style face="normal" font="default" size="100%">Original Articles</style></custom6></record></records></xml>